вторник, 24 август 2010 г.
неделя, 8 август 2010 г.
The ancient relation between Bulgaria and Egypt
Something very interesting from my country- Bulgaria: What is the ancient relation between Bulgaria and Egypt :
http://old.vagabond.bg/?page=live&sub=18&open_news=393
LIFESTYLE / MILESTONE
MYSTIC MOUNTAIN
Sooner or later, anything that happens in Strandzha takes on strange, legendary proportions. Prepare for tales that will make your hair stand on end
by Dimana Trankova; photography by Anthony Georgieff
If you're looking for a place where the mysteries outnumber the rowdy tourists, you don't need to go to Tibet. You don't even have to leave Bulgaria. Hop into your car and head for the town of Malko Tarnovo in the Strandzha Mountains, in the little visited corner of southeastern Bulgaria.
Malko Tarnovo, the only town in the Bulgarian part of the Strandzha Mountains which straddle the border between Bulgaria and Turkey, has 2,994 inhabitants, according to the 2005 census, and is 76 km south of Burgas, 470 km from Sofia and less than 10 km from the border with Turkey. Nevertheless, it looks like a different universe. In the Strandzha, time passes according to different rules. Ancient paganism has never completely disappeared and Christianity has never completely established itself, though Malko Tarnovo has an Orthodox, a Catholic and several Protestant churches. When you are in the mountains you may even find yourself starting to believe the stories that one of its slopes hides an Egyptian sarcophagus bearing the secrets of mankind "from 2,000 years before present times to 2,000 years hence," the tomb of the Egyptian goddess Bastet, messages from aliens - or all three.
"Look at Golyamo Gradishte. It's shaped like an Egyptian pyramid!" The guide from the tourist information centre in Malko Tarnovo reiterates that she doesn't believe the stories circulating about the highest peak in the Bulgarian part of the Strandzha (Golyamo Gradishte is 710 m, or 2,330 ft, above sea level). These tales centre around excavations that took place in Golyamo Gradishte in 1981 under orders from the infamous Lyudmila Zhivkova, the daughter of Communist dictator Todor Zhivkov who was minister of culture at that time. The most popular theory is that the aim of the excavations was to find Bastet's tomb.
Golyamo Gradishte does look like a pyramid, but so do a number of peaks in the Turkish part of the Strandzha- and in the Rhodope Mountains, for that matter. Unlike those, however, Golyamo Gradishte stands behind a barbed wire fence.
You can only visit it if you are accompanied by somebody from the History Museum in Malko Tarnovo, notify the border police in advance and, preferably, have a robust cross-country vehicle. Such security measures appear somewhat anachronistic, like the bakelite handsets which are still part of the equipment at the Bulgarian border, especially now with the Bulgarians no longer having to risk their lives to get to the West. What has changed, however, is that you don't need the special permit, known as an otkrit list.
Soon after entering the Strandzha on the Burgas road, you will be stopped by a border guard. You will have to show your ID and provide a satisfactory answer to the question "Where are you going?". Don't be afraid to tell the truth: "To Malko Tarnovo, Mishkova Niva and the tomb of Bastet." In the Strandzha, even the policemen will know you're serious.
This isolated mountain, where the Thracians' ancient beliefs live on in fire-dancing rituals and the annual worship of the pagan shrine of Indipaskha, has never lacked in spirituality. Especially not after Vanga, the blind clairvoyant from Petrich, famous throughout Bulgaria for her prophecies and psychic powers, brought the ancient secrets hidden in Golyamo Gradishte into the public eye.
The peak's aura of mystery has spread to engulf everything around it, including the ruined tomb in the Mishkova Niva area at the foot of Golyamo Gradishte. When it was discovered by archaeologists at the end of the 1970s, it was only of interest to science. Historians are still arguing over whether it was built in the 4th Century BC and converted into a temple to the deity its owner would become after his death, or whether it was built for a Roman aristocrat who lived 600 years later in the villa near by.
Through the years, there have been on-and-off restorations of the remains in Mishkova Niva. The triangular pediment with a relief of two outspread hands which used to decorate the portico of the corridor leading to the tomb is now a major exhibit in the Malko Tarnovo History Museum. The tomb has become popular throughout Bulgaria. Though it is not the only archaeological treasure in the area, the museum has been attempting to hire an archaeologist for several years - so far without success.
Not that there's a shortage of young archaeologists in Bulgaria, it's just that nobody wants to live in Malko Tarnovo, where the nightlife is limited to the strange combination of a restaurant and a disco in the same room. Only a hundred years ago, the town was a busy trade and stock-breeding centre on the road to Istanbul and had nearly 8,000 inhabitants, but due to urbanisation and the strict border regime under Communism, it gradually became depopulated. The authorities tried to keep, or even attract, young people to the area by opening mines for non-ferrous metal ores, an ore-dressing plant, electronics, household chemistry and cosmetics factories and a construction company, and encouraged the timber industry and stock-breeding. But as the empty prefabricated blocks of flats and the tumbledown wooden-panelled Revival Period houses show, the Strandzha-Sakar Project to attract young people failed.
Now enthusiasts in the area are trying to develop cultural tourism around the ruined tomb in Mishkova Niva, the rich flora and fauna of the Strandzha Nature Park, the blown up remains of Valchan Voyvoda's Bridge, the tumular necropolis in the Propada area and the Thracian shrine of Indipaskha. But though incoming tourists are mainly interested in Golyamo Gradishte, nobody in Malko Tarnovo is very willing to talk about it. Older people say that they know nothing, and historians purport that the only interesting thing there is the sealed Thracian mine.
This doesn't stop them from calling the area Bastet, after the deity whose tomb was supposedly the object of Lyudmila Zhivkova's secret expedition in 1981.
Krasimira Stoyanova, Vanga's niece, described the events that lead up to the excavations. In 1981, an elderly man called on Krasimira's aunt carrying a map inscribed with strange runes. Vanga sent him away, but asked her niece to copy the document. Remember the theory that the mountain hides an Egyptian sarcophagus holding the secrets of mankind "from 2,000 years before present times to 2,000 years hence"? Stoyanova claims that Vanga herself said this. According to her, the mysterious sarcophagus was buried on a tall peak on a mountain at the Turkish border.
How Vanga's prophecy came to the knowledge of Krastyu Mutafchiev, the head of the Cultural Heritage Department of the Ministry of Foreign Affairs and Lyudmila Zhivkova's associate, is not clear. Probably the agents who followed the clairvoyant had a part in this. What matters is that some time later Stoyanova, Mutafchiev, an anonymous professional archaeologist and two other people set off to Strandzha, backed up by enough authority to reach Golyamo Gradishte without having problems with the border guards.
The expedition discovered what Vanga had said they would by following the blind woman's "signs": a rock with three solar circles carved on it standing in a highland meadow. On a dramatic night in April, the moon lit the rock - it seemed to glint from within, "like a television screen," and the figures of a young pharaoh and an elderly priest with long, grey hair and a grey beard appeared in the ghostly light.
The expedition quickly went back to Sofia and returned a month later with Lyudmila Zhivkova's approval, along with a group of soldiers who stood guard over the excavations. The whole operation was conducted in such secrecy that the archaeologists who were excavating the tomb in Mishkova Niva at the same time only learned what happened a little further uphill years later. Little or no information at all came to the knowledge of Malko Tarnovo's citizens.
What were Zhivkova's men looking for? According to Stoyanova, the secrets of the Egyptian priests. They had saved their astounding knowledge from the foreign Ptolemaic dynasty, who took power after Alexander the Great's death in 323 BC, in an extraordinary fashion - by hiding their secrets in other foreign lands, that of the Thracians.
Krastyu Mutafchiev came up with an even wilder theory. He claimed that there was an architectural complex under the mysterious rock, which in fact was an encoded star map. Bastet herself was buried there and the strange runes on the old man's map that had started the whole thing were in Proto-Bulgarian language!
Those of Malko Tarnovo's citizens who are not afraid to talk about Bastet (habits developed from living in a closely guarded area and keeping your eyes open for secret agents for half a century die hard) have other theories regarding the events. Some say that tons of soil were removed and there were fragments of Roman pottery and German newspapers from the Second World War. Others are convinced that the "archaeologists" found what they were after and it left the mountain loaded into army trucks. Most people, however, refuse to talk about it. "We know nothing, we've heard nothing," they say and change the subject to Pope John Paul II's white hat which he gave to the Holy Trinity Catholic Church in 2002.
However, though sceptical, the guide from the tourist office is also kind. So, if you ask her, she will even show you the supposed relief of a feline head on the rock which, as rumour has it, marks Bastet's grave. If you know where to look and let your imagination go, you may just see it. But that is all you are likely to see.
The ancient mine/Bastet's tomb/the Egyptian sarcophagus (whichever you prefer) was blown up. The entrance was filled with stones and water has gathered around it. Stagnant and green, it devours each stone thrown into it with such a grim sound that the man who dared throw it will look around in apprehension.
The secret expedition blew up the rock only a month after the dig began. Why? Because of a succession of puzzling events resembling those which befell Howard Carter and Lord Carnarvon's team after they opened Tutankhamun's tomb. Lyudmila Zhivkova died on 21 July 1981 in unclear circumstances (the official diagnosis was a heart attack) and some time later the same fate befell the influential minister who took charge of the excavations. Then there was a serious car crash involving a member of the expedition and the death of two of the soldiers supervising the work. Stoyanova and Mutafchiev's team took the hint and put a halt to their search - forever.
Was the group struck by a Strandzha version of the curse of the pharaohs? Nobody can say for sure. Stoyanova and Mutafchiev's controversial accounts, published years after the events, gave birth to new Strandzha folklore, and speculations on the Internet include such fantastic theories as the one claiming that Golyamo Gradishte is the burial site of aliens.
"This place is unusual. Neither I nor my forester friends are afraid to stay in the dark in the woods, but none of us will spend the night in Indipaskha or Bastet," says one of Gramatikovo's younger men.
The abrupt end to the excavations in Golyamo Gradishte could also have a simpler explanation. Shortly after Zhivkova's death, a spectacular trial began against her closest associates, who were charged with embezzlement. At the centre of it was the Cultural Heritage Department, which was established in 1975 on Zhivkova's initiative and funded by the state budget and donations. Officially, its aim was to trace and purchase all manner of objets related to Bulgarian history from abroad and thus expand the collections of Bulgaria's museums and art galleries in time for the megalomaniacal celebrations of the country's 1,300th Anniversary.
Five years later, it came to light that the Cultural Heritage Department was a cover-up for a large-scale misappropriation of funds, behind which was General Mircho Spasov. The infamous general was in charge of the Staff Unit of the Central Committee of the Bulgarian Communist Party. The investigation conducted by State Security revealed that nearly all of the funds raised were being spent on improper or illegal activities and the people who benefited from this included some of the regime's illustrious intellectuals, like Thracian expert Professor Alexander Fol. Mircho Spasov and his associate Zhivko Popov, then deputy foreign minister, had used the Cultural Heritage Department to buy stolen works of art and unmarked gold from Italy, which was then stamped and sold as Bulgarian.
A few days after Zhivkova's death, the grand trial began. Mutafchiev, who as the head of the Cultural Heritage Department was responsible for its financial activities, was found guilty and sentenced to 15 years imprisonment. He was freed after the democratic changes after serving even and a half years. Zhivko Popov received 20 years imprisonment, but Mircho Spasov was not among the defendants. His only punishment was that he was forced to resign from his post.
Could it be that Bulgaria's biggest trial against Communist Party functionaries was part of the puzzle of what happened in 1981 in Golyamo Gradishte? Stefan Lilov, one of the investigating officers, now a reservist, told the 24 Chasa daily in March 2007 that Zhivko Popov used to hide some of the misappropriated gold in strange places, more suited to a treasure hunter than a deputy minister - in an old grave or near a marked tree by a sheep path in the Balkan Mountains. Could it be that Mutafchiev's expedition was not after Bastet's tomb, but in fact trying to hide something in the disused mine in the border zone?
This theory seems equally as plausible as the theory that the "archaeologists" discovered a gold treasure which was shipped abroad and sold illegally to fund Bulgaria's extravagant 1,300th Anniversary celebrations.
Whatever really happened, the participants in these strange events can't have imagined that they would end up making a contribution to the Strandzha's strange, mysterious aura. Though British people are now beginning to settle in nearby villages, like Brashlyan, the mountain will never lose its mystical quality to inhabit the world of the pragmatic West - not until it can use its enigmas to attract tourists, and income, to its depopulated villages.
http://old.vagabond.bg/?page=live&sub=18&open_news=393
LIFESTYLE / MILESTONE
MYSTIC MOUNTAIN
Sooner or later, anything that happens in Strandzha takes on strange, legendary proportions. Prepare for tales that will make your hair stand on end
by Dimana Trankova; photography by Anthony Georgieff
If you're looking for a place where the mysteries outnumber the rowdy tourists, you don't need to go to Tibet. You don't even have to leave Bulgaria. Hop into your car and head for the town of Malko Tarnovo in the Strandzha Mountains, in the little visited corner of southeastern Bulgaria.
Malko Tarnovo, the only town in the Bulgarian part of the Strandzha Mountains which straddle the border between Bulgaria and Turkey, has 2,994 inhabitants, according to the 2005 census, and is 76 km south of Burgas, 470 km from Sofia and less than 10 km from the border with Turkey. Nevertheless, it looks like a different universe. In the Strandzha, time passes according to different rules. Ancient paganism has never completely disappeared and Christianity has never completely established itself, though Malko Tarnovo has an Orthodox, a Catholic and several Protestant churches. When you are in the mountains you may even find yourself starting to believe the stories that one of its slopes hides an Egyptian sarcophagus bearing the secrets of mankind "from 2,000 years before present times to 2,000 years hence," the tomb of the Egyptian goddess Bastet, messages from aliens - or all three.
"Look at Golyamo Gradishte. It's shaped like an Egyptian pyramid!" The guide from the tourist information centre in Malko Tarnovo reiterates that she doesn't believe the stories circulating about the highest peak in the Bulgarian part of the Strandzha (Golyamo Gradishte is 710 m, or 2,330 ft, above sea level). These tales centre around excavations that took place in Golyamo Gradishte in 1981 under orders from the infamous Lyudmila Zhivkova, the daughter of Communist dictator Todor Zhivkov who was minister of culture at that time. The most popular theory is that the aim of the excavations was to find Bastet's tomb.
Golyamo Gradishte does look like a pyramid, but so do a number of peaks in the Turkish part of the Strandzha- and in the Rhodope Mountains, for that matter. Unlike those, however, Golyamo Gradishte stands behind a barbed wire fence.
You can only visit it if you are accompanied by somebody from the History Museum in Malko Tarnovo, notify the border police in advance and, preferably, have a robust cross-country vehicle. Such security measures appear somewhat anachronistic, like the bakelite handsets which are still part of the equipment at the Bulgarian border, especially now with the Bulgarians no longer having to risk their lives to get to the West. What has changed, however, is that you don't need the special permit, known as an otkrit list.
Soon after entering the Strandzha on the Burgas road, you will be stopped by a border guard. You will have to show your ID and provide a satisfactory answer to the question "Where are you going?". Don't be afraid to tell the truth: "To Malko Tarnovo, Mishkova Niva and the tomb of Bastet." In the Strandzha, even the policemen will know you're serious.
This isolated mountain, where the Thracians' ancient beliefs live on in fire-dancing rituals and the annual worship of the pagan shrine of Indipaskha, has never lacked in spirituality. Especially not after Vanga, the blind clairvoyant from Petrich, famous throughout Bulgaria for her prophecies and psychic powers, brought the ancient secrets hidden in Golyamo Gradishte into the public eye.
The peak's aura of mystery has spread to engulf everything around it, including the ruined tomb in the Mishkova Niva area at the foot of Golyamo Gradishte. When it was discovered by archaeologists at the end of the 1970s, it was only of interest to science. Historians are still arguing over whether it was built in the 4th Century BC and converted into a temple to the deity its owner would become after his death, or whether it was built for a Roman aristocrat who lived 600 years later in the villa near by.
Through the years, there have been on-and-off restorations of the remains in Mishkova Niva. The triangular pediment with a relief of two outspread hands which used to decorate the portico of the corridor leading to the tomb is now a major exhibit in the Malko Tarnovo History Museum. The tomb has become popular throughout Bulgaria. Though it is not the only archaeological treasure in the area, the museum has been attempting to hire an archaeologist for several years - so far without success.
Not that there's a shortage of young archaeologists in Bulgaria, it's just that nobody wants to live in Malko Tarnovo, where the nightlife is limited to the strange combination of a restaurant and a disco in the same room. Only a hundred years ago, the town was a busy trade and stock-breeding centre on the road to Istanbul and had nearly 8,000 inhabitants, but due to urbanisation and the strict border regime under Communism, it gradually became depopulated. The authorities tried to keep, or even attract, young people to the area by opening mines for non-ferrous metal ores, an ore-dressing plant, electronics, household chemistry and cosmetics factories and a construction company, and encouraged the timber industry and stock-breeding. But as the empty prefabricated blocks of flats and the tumbledown wooden-panelled Revival Period houses show, the Strandzha-Sakar Project to attract young people failed.
Now enthusiasts in the area are trying to develop cultural tourism around the ruined tomb in Mishkova Niva, the rich flora and fauna of the Strandzha Nature Park, the blown up remains of Valchan Voyvoda's Bridge, the tumular necropolis in the Propada area and the Thracian shrine of Indipaskha. But though incoming tourists are mainly interested in Golyamo Gradishte, nobody in Malko Tarnovo is very willing to talk about it. Older people say that they know nothing, and historians purport that the only interesting thing there is the sealed Thracian mine.
This doesn't stop them from calling the area Bastet, after the deity whose tomb was supposedly the object of Lyudmila Zhivkova's secret expedition in 1981.
Krasimira Stoyanova, Vanga's niece, described the events that lead up to the excavations. In 1981, an elderly man called on Krasimira's aunt carrying a map inscribed with strange runes. Vanga sent him away, but asked her niece to copy the document. Remember the theory that the mountain hides an Egyptian sarcophagus holding the secrets of mankind "from 2,000 years before present times to 2,000 years hence"? Stoyanova claims that Vanga herself said this. According to her, the mysterious sarcophagus was buried on a tall peak on a mountain at the Turkish border.
How Vanga's prophecy came to the knowledge of Krastyu Mutafchiev, the head of the Cultural Heritage Department of the Ministry of Foreign Affairs and Lyudmila Zhivkova's associate, is not clear. Probably the agents who followed the clairvoyant had a part in this. What matters is that some time later Stoyanova, Mutafchiev, an anonymous professional archaeologist and two other people set off to Strandzha, backed up by enough authority to reach Golyamo Gradishte without having problems with the border guards.
The expedition discovered what Vanga had said they would by following the blind woman's "signs": a rock with three solar circles carved on it standing in a highland meadow. On a dramatic night in April, the moon lit the rock - it seemed to glint from within, "like a television screen," and the figures of a young pharaoh and an elderly priest with long, grey hair and a grey beard appeared in the ghostly light.
The expedition quickly went back to Sofia and returned a month later with Lyudmila Zhivkova's approval, along with a group of soldiers who stood guard over the excavations. The whole operation was conducted in such secrecy that the archaeologists who were excavating the tomb in Mishkova Niva at the same time only learned what happened a little further uphill years later. Little or no information at all came to the knowledge of Malko Tarnovo's citizens.
What were Zhivkova's men looking for? According to Stoyanova, the secrets of the Egyptian priests. They had saved their astounding knowledge from the foreign Ptolemaic dynasty, who took power after Alexander the Great's death in 323 BC, in an extraordinary fashion - by hiding their secrets in other foreign lands, that of the Thracians.
Krastyu Mutafchiev came up with an even wilder theory. He claimed that there was an architectural complex under the mysterious rock, which in fact was an encoded star map. Bastet herself was buried there and the strange runes on the old man's map that had started the whole thing were in Proto-Bulgarian language!
Those of Malko Tarnovo's citizens who are not afraid to talk about Bastet (habits developed from living in a closely guarded area and keeping your eyes open for secret agents for half a century die hard) have other theories regarding the events. Some say that tons of soil were removed and there were fragments of Roman pottery and German newspapers from the Second World War. Others are convinced that the "archaeologists" found what they were after and it left the mountain loaded into army trucks. Most people, however, refuse to talk about it. "We know nothing, we've heard nothing," they say and change the subject to Pope John Paul II's white hat which he gave to the Holy Trinity Catholic Church in 2002.
However, though sceptical, the guide from the tourist office is also kind. So, if you ask her, she will even show you the supposed relief of a feline head on the rock which, as rumour has it, marks Bastet's grave. If you know where to look and let your imagination go, you may just see it. But that is all you are likely to see.
The ancient mine/Bastet's tomb/the Egyptian sarcophagus (whichever you prefer) was blown up. The entrance was filled with stones and water has gathered around it. Stagnant and green, it devours each stone thrown into it with such a grim sound that the man who dared throw it will look around in apprehension.
The secret expedition blew up the rock only a month after the dig began. Why? Because of a succession of puzzling events resembling those which befell Howard Carter and Lord Carnarvon's team after they opened Tutankhamun's tomb. Lyudmila Zhivkova died on 21 July 1981 in unclear circumstances (the official diagnosis was a heart attack) and some time later the same fate befell the influential minister who took charge of the excavations. Then there was a serious car crash involving a member of the expedition and the death of two of the soldiers supervising the work. Stoyanova and Mutafchiev's team took the hint and put a halt to their search - forever.
Was the group struck by a Strandzha version of the curse of the pharaohs? Nobody can say for sure. Stoyanova and Mutafchiev's controversial accounts, published years after the events, gave birth to new Strandzha folklore, and speculations on the Internet include such fantastic theories as the one claiming that Golyamo Gradishte is the burial site of aliens.
"This place is unusual. Neither I nor my forester friends are afraid to stay in the dark in the woods, but none of us will spend the night in Indipaskha or Bastet," says one of Gramatikovo's younger men.
The abrupt end to the excavations in Golyamo Gradishte could also have a simpler explanation. Shortly after Zhivkova's death, a spectacular trial began against her closest associates, who were charged with embezzlement. At the centre of it was the Cultural Heritage Department, which was established in 1975 on Zhivkova's initiative and funded by the state budget and donations. Officially, its aim was to trace and purchase all manner of objets related to Bulgarian history from abroad and thus expand the collections of Bulgaria's museums and art galleries in time for the megalomaniacal celebrations of the country's 1,300th Anniversary.
Five years later, it came to light that the Cultural Heritage Department was a cover-up for a large-scale misappropriation of funds, behind which was General Mircho Spasov. The infamous general was in charge of the Staff Unit of the Central Committee of the Bulgarian Communist Party. The investigation conducted by State Security revealed that nearly all of the funds raised were being spent on improper or illegal activities and the people who benefited from this included some of the regime's illustrious intellectuals, like Thracian expert Professor Alexander Fol. Mircho Spasov and his associate Zhivko Popov, then deputy foreign minister, had used the Cultural Heritage Department to buy stolen works of art and unmarked gold from Italy, which was then stamped and sold as Bulgarian.
A few days after Zhivkova's death, the grand trial began. Mutafchiev, who as the head of the Cultural Heritage Department was responsible for its financial activities, was found guilty and sentenced to 15 years imprisonment. He was freed after the democratic changes after serving even and a half years. Zhivko Popov received 20 years imprisonment, but Mircho Spasov was not among the defendants. His only punishment was that he was forced to resign from his post.
Could it be that Bulgaria's biggest trial against Communist Party functionaries was part of the puzzle of what happened in 1981 in Golyamo Gradishte? Stefan Lilov, one of the investigating officers, now a reservist, told the 24 Chasa daily in March 2007 that Zhivko Popov used to hide some of the misappropriated gold in strange places, more suited to a treasure hunter than a deputy minister - in an old grave or near a marked tree by a sheep path in the Balkan Mountains. Could it be that Mutafchiev's expedition was not after Bastet's tomb, but in fact trying to hide something in the disused mine in the border zone?
This theory seems equally as plausible as the theory that the "archaeologists" discovered a gold treasure which was shipped abroad and sold illegally to fund Bulgaria's extravagant 1,300th Anniversary celebrations.
Whatever really happened, the participants in these strange events can't have imagined that they would end up making a contribution to the Strandzha's strange, mysterious aura. Though British people are now beginning to settle in nearby villages, like Brashlyan, the mountain will never lose its mystical quality to inhabit the world of the pragmatic West - not until it can use its enigmas to attract tourists, and income, to its depopulated villages.
сряда, 7 юли 2010 г.
вторник, 29 юни 2010 г.
Cairo Zoo, Зоологическата градина в Кайро
I was reading in Internet a lot of bad comments about the Cairo's Giza Zoo. Yes, some animals are badly treated not only by the staff but by visitors. Customers with cash can gain intimate access to almost any animal. The staff have there own little buisness charging you for a pic with the animals, this is verry discreet of course. We payed 1 pound to take a pics of how my daughter is feeding see lion and the zebra. Some of the animals like monkeys and see lions, have own shows, like in circus. But for me the place is one of the most beautiful in the world. The Zoo is opened for the public on March 1,1891, and it is one of the oldest in the world. There are not only various animals, but a lot of rare plants too. The Zoo is a huge exhibition of African wild life. There are walks that are paved with colored pebbles set in beautiful mosaic pictures, and its streams, lakes, bridges, and hilly habitats for the animals that it houses. The park contains a suspension bridge designed by Gustave Eiffel- the same one made Eiffel tower. The Zoo was once one of Africa's finest, but in the last decade, it has fallen on hard times.
Четох много лоши коментари в интернет за зоологическата градина в Кайро. Наистина, някои животни са третирани зле не само от персонала, но и от посетителите. С пари можеш да си осигуриш близък достъп до почти всяко животно и да си направиш екзотични снимки. Служителите на зоопарка са си организирали малък бизнес там, взимайки пари срещу позволението да нахраниш животните и да се снимаш с тях. Това е възможно дори с лъвовете! Ние платихме по един паунд, за да снимаме дъщеря ни как храни зебрата с моркови, и морския лъв с парчета риба. Някои животни даже са дресирани, имат си собствени номера като в цирка- горилата танцуваше и плюеше с вода зрителите, морските лъвове "разговаряха" и се "смееха" с гледача си...
Но за мен паркът е едно от най- красивите места, които съм посещавала. Отворен на 1-ви март 1891 г., той е един от най- старите в света. Освен многообразието от животни има и невероятни редки растителни видове, които, честно казано за мен бяха много по- интересни от животните. Архитектурата на мястото е забележителна- с безброй рекички, поточета, изворчета, пътечки, павирани с речни камъни, стенни мозайки с различни картини и витражи, метални оградки, изрязани като дантела, хълмисти части, наподобяващи естествената среда на животните. И няма как да не е толкова красиво, след като самия Айфел (същия, направил Айфеловата кула) е проектирал част от мястото. Някога зоологическата градина в Гиза, Кайро, е била най- прекрасната в Африка, но за жалост в последните години изживява трудни времена.
Четох много лоши коментари в интернет за зоологическата градина в Кайро. Наистина, някои животни са третирани зле не само от персонала, но и от посетителите. С пари можеш да си осигуриш близък достъп до почти всяко животно и да си направиш екзотични снимки. Служителите на зоопарка са си организирали малък бизнес там, взимайки пари срещу позволението да нахраниш животните и да се снимаш с тях. Това е възможно дори с лъвовете! Ние платихме по един паунд, за да снимаме дъщеря ни как храни зебрата с моркови, и морския лъв с парчета риба. Някои животни даже са дресирани, имат си собствени номера като в цирка- горилата танцуваше и плюеше с вода зрителите, морските лъвове "разговаряха" и се "смееха" с гледача си...
Но за мен паркът е едно от най- красивите места, които съм посещавала. Отворен на 1-ви март 1891 г., той е един от най- старите в света. Освен многообразието от животни има и невероятни редки растителни видове, които, честно казано за мен бяха много по- интересни от животните. Архитектурата на мястото е забележителна- с безброй рекички, поточета, изворчета, пътечки, павирани с речни камъни, стенни мозайки с различни картини и витражи, метални оградки, изрязани като дантела, хълмисти части, наподобяващи естествената среда на животните. И няма как да не е толкова красиво, след като самия Айфел (същия, направил Айфеловата кула) е проектирал част от мястото. Някога зоологическата градина в Гиза, Кайро, е била най- прекрасната в Африка, но за жалост в последните години изживява трудни времена.
понеделник, 5 април 2010 г.
Sham El Nessin- The Spring Day in Egypt- Пролетният фестивал в Египет
Sham El Nessin means ” Smelling the Breeze”. It is a public holiday, celebrated by the Egyptians, both Christians and Muslims. It falls on the first Monday following the Coptic Orthodox Easter. Sham El Nessin holiday has originally been an agricultural festival and it may seen its birth 4,500 years ago since the days of the pharaoh. On this day Egyptians collour eggs, just like Christians on Easter, visiting parks and zoos, spending all day out, going on picnics. The food, eated on this day is salted fish, lettuce, onions. Early in the morning of this day, many persons, especially women, break an onion, and smell it.
"Шам Ел Несин" се превежда като "Мирисът на Бриза". Това е народен празник в Египет, почитан и от християните, и от мюсюлманите. Винаги се пада в понеделника след коптския Велик Ден. Този пролетен празник идва от древността и езическите времена на фараоните, корените му могат да се проследят преди 4 500 години. На този ден египтяните боядисват яйца, точно както християните за Велик Ден, прекарват целия ден сред природата, на пикници в парковете и зоологическите градини. Храната включва осолена риба, зелена салата, лук. Рано сутринта се разчупва глава лук, и се мирише.
"Шам Ел Несин" се превежда като "Мирисът на Бриза". Това е народен празник в Египет, почитан и от християните, и от мюсюлманите. Винаги се пада в понеделника след коптския Велик Ден. Този пролетен празник идва от древността и езическите времена на фараоните, корените му могат да се проследят преди 4 500 години. На този ден египтяните боядисват яйца, точно както християните за Велик Ден, прекарват целия ден сред природата, на пикници в парковете и зоологическите градини. Храната включва осолена риба, зелена салата, лук. Рано сутринта се разчупва глава лук, и се мирише.
понеделник, 22 март 2010 г.
The Thiefs in Egypt are in every shop
As a rule I love Egypt and my life here, but today I hate it, I hate all this cheating in shops, when they see I am a foreigner. I am so angry, that I even don't have enough words to express my feelings. Why they always think foreigners are soooo rich, that can pay double price? I am agree to pay much more for Pyramids and Zoo, but why to pay more than egyptians for bread or milk?And especialy for today- why the man in the yarn- shop, where I am buying every week, wanted to steal my money, asking me much more money, I payed for the same things some days ago?
Yes, I am playing mute almost all the shoping time, as all women, married to egyptians, and live here, but I can't do this all the time...
Обичам Египет и живота си тук, но днес просто мразя това място. Мразя всичкото това мамене в магазините, когато видят, че съм чужденка. Толкова съм ядосана, че нямам думи да изразя какво чувствам. Защо си мислят, че като сме чужднеци трябва да плащаме двойно? Добре, съгласна съм да плащам десет пъти повече от египтяните за пирамидите и зоологическата градина, но защо трябва да го правя и за хляба или млякото? И специално днес- защо мъжът в магазина за прежди, от който пазарувам почти всяка седмица, реши да ме мами, като ми поиска повече пари за същите неща, които купих преди няколко дни?
Да, играя го няма почти през цялото време, когато пазаруваме, както правят и всички чужденки, женени за местни и живеещи тук, но не мога да го правя винаги!
Yes, I am playing mute almost all the shoping time, as all women, married to egyptians, and live here, but I can't do this all the time...
Обичам Египет и живота си тук, но днес просто мразя това място. Мразя всичкото това мамене в магазините, когато видят, че съм чужденка. Толкова съм ядосана, че нямам думи да изразя какво чувствам. Защо си мислят, че като сме чужднеци трябва да плащаме двойно? Добре, съгласна съм да плащам десет пъти повече от египтяните за пирамидите и зоологическата градина, но защо трябва да го правя и за хляба или млякото? И специално днес- защо мъжът в магазина за прежди, от който пазарувам почти всяка седмица, реши да ме мами, като ми поиска повече пари за същите неща, които купих преди няколко дни?
Да, играя го няма почти през цялото време, когато пазаруваме, както правят и всички чужденки, женени за местни и живеещи тук, но не мога да го правя винаги!
петък, 19 март 2010 г.
The Transport in Egypt- Транспортът в Египет
Cairo Airport- Летището в Кайро
Tuk- Tuk- a taxi for short distance- my favourite way of moving:) Известните в България като "калинки", а в Египет- "Тък-тък"- такси за близки разстояния, излиза не повече от 1-2 паунда. Любимият ми начин за придвижване:) Това на снимката е от най- обикновените, но повечето са така тунинговани, така украсени с лампи, тонколони, парчета булана или истинска козя кожа, а музиката гърми, усилена до макс:)
A Mini- bus Taxi- Маршрутка- спира при помахване, за къде пътува се разбира от викащо момче, висящо през вратата, или чрез знаци между чакащите пътници и шофьора. Излиза межу половин и 2 паунда.
Bulgarian Taxi- counter in a Cairo Taxi- Български таксиметров апарат в едно каирско такси.
The famous Cairo Taxi in black and white- Известните черно- бели таксита в Кайро- апаратите вътре са допотопни, не разботят изобщо, плащането е по договаряне.
again- отново
and again- и отново
The Cairo Underground ( but with long distance above the ground)- Каирското метро- изминава голяма част над земята, струва половин паунд.
Tanta Bus- station- Автогарата в Танта- това са колите, с които обикновено се пътува между градовете, вътре са с три реда седалки.
Again Tanta- Отново автогарата в Танта
The Area around one of the Bus- stations in Cairo- Зоната около една от автогарите в Кайро.
The Toilet in one of the Bus-stations in Cairo- Тоалетната в една автогара в Кайро.
The Van- taxi in Fayid- people ride in the back of the car, on a bench...- Маршрутките във Файед- хората се возят отзад, върху пейки...
...or hanging- или пък висят.
The Banches- Пейките
The Train- Влакът
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